Yoga and Total Health Magazine - March 2007 Issue
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Magazine - March 2007
Editorial by Dr. Jayadeva Yogendra

The external material world is not very ideal. It has its rough edges and these imperfections and defects refuse to be smoothened out. A very dutiful housewife wanted to keep her house on the busy road spotlessly clean. Right in the morning she got the house swept and mopped and cleaned. She was happy when the job was done. Unfortunately in an hour’s time she noticed dust particles collecting on her furniture. She immediately went about getting the house cleaned again thoroughly. But as the day advanced the traffic on the road generated much fumes and dust that all settled down in her house. She was exasperated but began a fresh round of cleaning of the house. And the process went on everyday morning to evening.

Philosophically speaking the material world will continuously generate all kinds of obstacles and impediments all the time. We spend our entire life to make the world a better place, a clean and perfect place. Unfortunately right from the times of Buddha and Christ the world has remained imperfect and painful.

Let us look for purity and perfection in the non-material world of pure consciousness. If we enjoy internal peace, understanding and balance all the time, it is least likely we get disturbed by little dust specs here and there.

Impurities on our flooring and furniture will stay on always. Let us look for purity elsewhere.

Yoga and Total Health Magazine - March 2007 Issue

Thought on the Gita by Smt. Hansaji Jayadeva Yogendra
The discussion is about a person reaching a higher level of consciousness. This happens where one is continuously pursuing the path of Yoga. Of course this would mean overcoming the lower kind of activity that creates desires, confusion etc. The understanding first occurs in the individual’s own mind and becomes so encompassing that practically it takes charge of the conscious will as well as the subconscious. It is when the individual has reached the purer level of consciousness that the larger cosmic consciousness becomes available. One loses one’s own identity and merges in the Divine.

Then God speaks through him. This understanding would mean realizing the limitation of material life. Simultaneously recognizing another existence, which is permanent and superior. Discrimination between Prakrti and Purusa has to be deepened.

Chapter IV – 35

Some other articles from current issue

Who Is God? by Shri Andrew Levitt
It is very interesting to note that Yoga comes from Samkhya, which itself is an atheist system. This has no doubt had a profound affect on Yoga. Instead of resting solely on theism, Yoga adopted a series of individual methods to realize the highest. Some of them included an understanding of God, some did not. It is in this way that the study of Yoga becomes applicable to all people. Yoga is the sum total of techniques used by he ancients to reach the highest. Our duty is the selection of those techniques most suited to our development.

If one is inclined to have some kind of faith in a higher reality, Yoga recommends that we use it. Let our own inner desire for God lift us up. Faith is extremely powerful force, if we feel endowed with it, let that feeling grow.

In Yoga, God is the master teacher whose lessons led us inevitably to spiritual heights.

God has created life and work both together to aid in our growth. This is why our world always moves us constantly into greater and greater levels of growth. This growth is not material growth.

God seeks a growth in spiritual understanding. That we birth an interest in the higher aspects of spirit. Love, divine inspiration, wisdom. When we stop watering the seeds of materialism then we can turn that saved energy in the direction of spirituality. Growth is bound to follow.

Some day we will walk down that road. Letting go of all the binds and slip into divine bliss. Now we must content ourselves with being aware of its existence and aware that God seeks only our highest good.

Even though God may be active, Yoga still clearly demands that we do our best in life. We need to establish peace in the present moment; evolution requires us to face the current situation and change ourselves. This belief in Yoga is firm that every situation happens for a definite reason and that if we are able to remain balanced, we will find our growth undeniable. The ups and down will continue until we are able to learn the lesson of the situation and grow beyond it.

The highest is to face the current reality with this spiritual awareness, remaining fixed on the higher aspects of divinity and trusting them to help one find peace in the situation. This individual should also be doing a lot of work on strengthening themselves through prayer, scripture reading, Asanas, and all the other Yoga practices, only such a one can hope to overcome the evils which seem so overwhelming.

The fundamental belief is that God desires our growth and provides us with constant opportunities for self-growth. God will not hesitate to confront us with short term pain for long term growth.

SATYAKAMA by Smt. Sarita Modi
Satyakama got salvation by tending the cows. His Guru Gautam Rishi asked him to take the cows where plenty of grass and water was available for the cows. Satyakama sincerely obeyed his guru. He took great care of cows and sacrificed his youth for the service of cows. Pleased with him the Lord of cows blessed him.

In the story of Satyakama we see that no work is low if the aim is spiritual progress. When the work is done with sense of dedication it creates a difference.

In Indian mythology, when God himself incarnated as a menial worker of picking up used plates in the Rajasuya yajna of the Pandavas.

None else but such dedicated souls are an inspiration. In this material world it is very difficult to understand and believe in the value of work. One may come to know of it but to follow it is still more difficult. We have to have very strong conviction about the value of work and then boldness to follow it up and then patience to see the result.

 
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